|
Home Up
A resource you can try! Ancestry.com
Copyright©, all rights
reserved , Interactive Communications, 1998, 1999,2000-2007
| |
|
|
Many American
colonists brought with them from Europe a belief in witches and a fascination with alleged
conspiracies with the devil. During the seventeenth century, people were executed for
witchcraft throughout the colonies, especially in Massachusetts. Many of the accused were
women, prompting some recent historians to suggest that charges of witchcraft were a way
of controlling women who threatened the existing economic and social order. In 1692 the
famous Salem, Massachusetts, witchcraft trials took place, and that summer hundreds of people in the colony
were arrested. In January of 1692, the daughter and niece of Reverend Samuel Parris of
Salem Village became ill. When they failed to improve, the village doctor, William Griggs,
was called in. His diagnosis of bewitchment put into motion the forces that would
ultimately result in the death by hanging of nineteen men and women. In addition, one man
was crushed to death; seventeen others died in prison, and the lives of many were
irrevocably changed. Ten women "besides thre or foure men" who were
confined without trial in the Ipswich jail for many months crafted an appeal. The
petitioners--some "fettered with irons," some pregnant, and all "weake and
infirme"--request that they be released on "bayle" to stand trial the
following spring so that they do not "perish with cold" during the winter
months. |
| To understand the events of the Salem witch trials, it is necessary to examine the
times in which accusations of witchcraft occurred. There were the ordinary stresses of
17th-century life in Massachusetts Bay Colony. A strong belief in the devil, factions
among Salem Village fanatics and rivalry with nearby Salem Town, a recent small pox
epidemic and the threat of attack by warring tribes created a fertile ground for fear and
suspicion. Soon prisons were filled with more than 150 men and women from towns
surrounding Salem. Their names had been "cried out" by tormented young girls as
the cause of their pain. All would await trial for a crime punishable by death in
17th-century New England, the practice of witchcraft. |
| In June of 1692, the special Court of Oyer (to hear) and Terminer (to decide) sat in
Salem to hear the cases of witchcraft. Presided over by Chief Justice William Stoughton,
the court was made up of magistrates and jurors. The first to be tried was Bridget Bishop
of Salem who was found guilty and was hanged on June 10. Thirteen women and five men from
all stations of life followed her to the gallows on three successive hanging days before
the court was disbanded by Governor William Phipps in October of that year. The Superior
Court of Judicature, formed to replace the "witchcraft" court, did not allow
spectral evidence. This belief in the power of the accused to use their invisible shapes
or spectres to torture their victims had sealed the fates of those tried by the Court of
Oyer and Terminer. The new court released those awaiting trial and pardoned those awaiting
execution. In effect, the Salem witch trials were over. |
As years passed, apologies were offered, and restitution was made to the victims'
families. Historians and sociologists have examined this most complex episode in our
history so that we may understand the issues of that time and apply our understanding to
our own society.
| Victims of the Salem Witch Trials of 1692 |
| June 10 |
Bridget Bishop |
| July 19 |
Sarah Good
Elizabeth How
Susannah Martin
Rebecca Nurse
Sarah Wilds |
| Aug 19 |
George Burroughs
Martha Carrier
George Jacobs
John Proctor
John Willard |
| Sept 19 |
Giles Cory (pressed to death) |
| Sept 22 |
Mary Esty
Alice Parker
Mary Parker
Ann Pudeator
Margaret Scott
Wilmont Redd
Samuel Wardwell |
| Accused of Witchcraft, died in
jail |
| Sarah Osburn, May 10, 1692 |
Roger Toothaker, June 16, 1692 |
unnamed infant of Sarah Good, prior to July 19, 1692 |
Ann Foster, Dec. 3, 1692 |
Lydia Dastin, March 10, 1693 |
|
|